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Stockholm, Pennsylvania Making the Band Edit Cast Cast overview: Tom Broadwell David Grant Caroline Brassard Francesca Besson Mikaela Davies Jessica Jacques Adam Man in Street Dominique Adams Cop 1 Pierre Adam Cop 2 Adam Pietrykowski Street Musician Sarah Mannering Extra Marianne Germain Edit Storyline David Grant is a 25 year old Englishman living in Montreal, who is looking for his true love.
Country: Canada. Language: English. If they had really come to Cuba to discover another country and another culture—as normative tourism discourses prescribed—then they had to experience first-hand such typicality. Proud of his seductive power, Rodrigo told me that whenever he went out in tourist venues at night, he was almost certain to end up with some foreign girl, in a way that was almost beyond his control.
Tired of these one-night stands, however, he was now looking for a stable relationship, a love story that would materialize in marriage and family life with a foreign girlfriend.
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A couple of years after I had this conversation with him, Rodrigo was finally able to fulfil his vision, becoming father to a baby he had with a woman from Spain, and then moving there to live as a family. To make this happen, he had spent almost ten years of his life doing his best to seduce and entertain long-term love relationships with foreign women. Instead, Ernesto advocated remaining open and respecting the fully fledged humanity and individuality of every tourist, whose inclinations and interests had to be nourished and cultivated. What he tried to do when talking to foreign women was to say things that could touch them deeply, in their most intimate feelings, surprising them with profound remarks and compliments they had never heard before.
This, according to Yoanni, was also a way to show his maturity and caring personality, particularly important points when dealing with women who were older than one was, and who could be weary of engaging with muchachos , inexperienced youngsters. Based on the time I spent with him and saw him interacting with foreign women, Yoanni was extremely well versed in relating to them along the precepts he had described to me.
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Such limitation called for increased levels of skilfulness. How could one, in the space of just a few days, get a woman to spend all the time with you and think of continuing the relationship beyond the holiday affair? And how to spend all the time together and reach a profound level of intimacy, but at the same time avoid any hint of harassment and pressure?
A fine and subtle balancing was required. When possible, my Cuban interlocutors tried to create a sort of bubble of intimacy to cultivate the bond with their tourist partner, avoiding for instance usual friends and places that could distract them from the relationship, or bring unwanted attention and even competition.
This allowed them to focus solely on their newfound girlfriend, making her their absolute priority, enchanting her, and helping bring about exceptionally intense, intimate, and all-absorbing moments, in which the breadth and quality of the time spent together felt amplified. A way to nurture the sense of an intimate, special relation was also to go on what could resemble a sort of honeymoon, taking the form of an excursion or even a tour of the island, during which full attention and dedication could be given to the tourist partner, treating her like no one had done before, and making her feel that.
Put simply, it could be said that there is more than a superficial sexual stereotype at play here, in the form of a reservoir of skills, competences, sensitivities, vitalities, and attunement that Cuban men cultivated in their relations with tourist women. But rather than reducing such skills, competences, and sensitivities to the reiteration of a well-established, cultural gender script for romancing, it seems more accurate to view the Cuban men I engaged with as working over any such pre-existing scripts, adapting and transforming them to suit the specificities of their relationships with tourist women.
Grasping multiple points of views, understanding different approaches to tourism and tourists, attending to the subtleties of relating to people who differed in terms of their origins, background, age, socioeconomic status, interests and more, such endeavours, as some of my interlocutors put it, could be seen as un arte : an art of communicating and dealing with people, of sparking interest and developing relationships, in this case of love and romance.
There was, in other words, recognition that the skills one cultivated by interacting with tourists constituted a positive body of knowledge about human beings and human relationships, notably relations of the intimate kind. Here too, this young man liked to contrast his attitude to that of other Cubans who had migrated after marrying a tourist woman.
Among them, Yoanni told me, many failed miserably once they made it to Europe, as they ended up spending the day on the sofa, doing nothing, and were ultimately destined to be deported back to Cuba, empty handed.
pierreducalvet.ca/180425.php Firm in his determination to marry and settle in Europe, Yoanni told me that he would not waste his chance once he got there. He was prepared for the life one had to lead.
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For instance, he would do all he could to get a job and work hard, and also do his part in the household. He knew that men and women were supposed to be equal in Europe, and share work and domestic chores in equal measure. While waiting to find a job in such imagined country he was thinking of Sweden that time, where he already had some connections , he would keep busy learning the language and taking care of the house, preparing meals for his working wife, without neglecting to give her all the intimacy, love, and sex she needed once she came back from work every evening.
The problem, told me Yoanni, expressing a rather widespread view, was that tourist women were full of doubts about the real intentions of Cuban men, and that many of them ended up enjoying only the sex part of the relationship, thus failing to appreciate the smooth and necessary continuities, which the men strived to bring about, between sex, romance, and care in its broadest possible sense.
But once their plane took off, they went back to a life of respectability, following the advice of friends and family that would dissuade them to continue indulging in unrealistic fantasies, and quickly forgot about what had happened in Cuba. These changes of attitude in tourists—madly in love in Cuba but easy to cool off once abroad—made it all the more important to establish the deepest bonds and ensure their commitment when they were on the island, sealing the union, so to speak, as much as possible in the course of their holiday.
Cabezas, Amalia L. Rights, Resistance, and Redefinition , London, Routledge, p. Daigle, Megan D.
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